"One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion."I've been having a fetish for Simone de Beauvoir and her "life long partner" Jean Paul Sartre.
"I tore myself away from the safe comfort of certainties through my love for truth - and truth rewarded me."
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I am brought up in Anglican kindergarten and primary school in Hong Kong, while I have taken up weekly Buddhist meditation practice in the U.S.. Recently a friend asked me how I reconcile my Christian religious faith and Buddhist philosophy. The incongruence he saw are Christianity's focus on eternity/ afterlife versus Buddhism's "nothing is permanent," and Christianity's "everything has meaning" versus Buddhism's "nothing has inherent value." This is along the lines of what I wrote him:
I'm not doctrinal. I feel the power of God's presence -- I feel grasped by faith, if I can borrow Paul Tillich's words in "Dynamics of Faith." At the same time, I also feel present at dharma practice. I like the "feel" for the Christian religion and Buddhist philosophy; they both represent a way of life for me. Perhaps, all encompassingly, I'm more of a Unitarian. Hmm, I also dislike categories, because they don't seem to allow grey areas.However, that doesn't tell the whole story of how I have come to accept that "feel." I have agonized over not attending Sunday services my first year at Exeter, and this year I have taken on the responsibility as proctor to make my meditation practice regular. Through a religion course, "Personhood and Belief," I have come to think more objectively about psychology and philosophy. Having read a bit on Existentialism on my own, I try to make sure that I do not blindly following my instincts and am conscious of my thoughts and decisions.

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